Love is a powerful force in the world, capable of overcoming even the most difficult obstacles and transforming lives. Yet, all too often, our love is conditional and comes with a list of qualifications and preconditions. We love only those who love us back or look, think, and act like us. But true love, the love of Jesus, knows no bounds.
One of my least favorite statements is "Love the sinner; hate the sin." This statement is destructive and rooted in poor theology. This statement tries to give our bias a pious way out of our privilege to lavish love upon others. The phrase has judgment at its core, which goes against the love described in 1 Corinthians 13. A better phrase is: "Love everyone and work with God on your sin." A better phrase is: "Love everyone and work with God on your sin." In John 13:34-35, Jesus commands us to love one another, just as he has loved us. This is a love that goes beyond our personal preferences and biases and extends to all people, regardless of their race, gender, religion, sexual orientation, or social status. It is a love that transcends all boundaries and embraces everyone as they are. But this love is not just a passive acceptance of others. It requires action, sacrifice, and a willingness to go the extra mile. As Galatians 5:6 reminds us, love is not just a feeling but a force that drives us to do good for others and to make a positive impact on the world. One of my favorite quotes about love comes from Martin Luther King Jr., who said, "Hate cannot drive out hate; only love can do that." This statement is a powerful reminder that love can heal even the deepest wounds and bring about real and lasting change. Love is the most excellent way (1 Corinthians 12:31). So, let us love without qualifiers or preconditions. Let us reach out to those who are different from us and extend a hand of kindness and compassion. Let us love everyone, just as Jesus loves us, and let our love reflect his grace and mercy in the world. In conclusion, let us remember that loving well means loving without qualifications or preconditions. Let us go out into the world and love like Jesus, for he has called us to be a light in the darkness and to bring healing and hope to a broken and hurting world.
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#LoveWell: The Heart of Our Faith1/31/2023 Loving well is at the core of who we are as followers of Jesus. We are called to love God with all our heart, soul, mind, and strength and to love our neighbors as ourselves (Mark 12:30-31). This is a tall order, but one that is crucial for us to live out our faith in a meaningful and impactful way. The power of love is immeasurable. It can heal, restore, and bring hope to even the darkest situations. When we #LoveWell, we become beacons of light in a world seemingly overwhelmed by darkness. As Maya Angelou once said, “I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.” When we #LoveWell, we leave a lasting impact on those around us. In 1 Corinthians 13, we read about the qualities of love: patience, kindness, and selflessness. We should strive to embody these qualities as we love those around us. Love is not simply a feeling but a choice that we make each and every day. It is choosing to put the needs of others before our own and extend grace, even when it is difficult. Loving well starts with those closest to us. It begins with our family and friends but should not stop there. We are called to love everyone, regardless of race, gender, sexual orientation, or background. This type of love is not easy, but it is essential. As we love those around us, we become a reflection of God’s love to the world. In conclusion, loving well is not just a nice idea; it is a mandate from God. It is the foundation of our faith and how we live our lives. Let us strive to #LoveWell and be patient, kind, and selfless in all we do. Let us make a lasting impact on those around us and be a reflection of God’s love to the world. Checking Our Spiritual Vision3/31/2020 About two years ago, I went to my annual eye exam and was told that my vision required the use of bifocals. I found this to be an odd diagnosis because while my eyes were tired after reading, for the most part, I could see quite well. However, I went to an “expert,” and I figured he knew better than I. After I got my new glasses, however, I could not see as clearly as I could without wearing glasses. When I told people of this problem, they replied that I just needed to get used to them. So, I gave it about another week before going back to the eye doctor with my complaints. When I went back to him, I got a new eye exam, and he told me that he gave me the wrong prescription and that I did NOT need bifocals. I was both relieved and frustrated. I was relieved because it confirmed what I knew, and frustrated because it was costly for time and resources. In reflecting over this experience, I cannot help to think that this is the process by which many of us develop our theology. The dictionary defines “theology” as the “study of the nature of God and religious belief.” Most of the time we are given a theology, like a prescription, by an “expert.” The experts that we rely upon are our family, clergy, media, etc. We rely on their "expertise" in helping us sort out our theology. Once we get our prescribed theology, we may not be comfortable with questioning the diagnosis. However, the prescribed theology is just like a pair of glasses, in that it can enhance or distort our view of the world. We are ultimately responsible to question and seek the right diagnosis, especially if we notice that there is not a good fit, regardless of our how others may want us to just accept it. In thinking about my religious upbringing, I was not taught or encouraged to question matters of faith. It shouldn’t surprise you that I remember my pastor getting frustrated with me when I started questioning him in youth group. He replied to my questions that I was just “being difficult.” However, I did have questions that were not being answered. I was told to take the glasses of others and put them on to perceive matters of faith—and it just did not fit! Perhaps the “theological glasses” fit for them, but it did not fit for me. I had questions and continue to have questions concerning theology, but I have learned that I must challenge the lenses I have been given to understand theological matters—because the lens might not fit. In Philippians 2:12, Paul instructs us to “continue to work out your salvation with fear and trembling.” Theological matters are works in progress that requires us to work at seeing things clearer. It is always alarming to me when people are so confident in theological matters, especially given what Paul says in 1 Corinthians 13:12 (AMP): For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God]. We are in the process of receiving progressive revelations of God’s truth and we do not see it clearly at first. It takes time to see it clearly and the only way for it to happen is for us to get closer to Jesus, who is our light and our truth. Jesus is the LIVING WORD! Jesus illuminates the meaning of the scripture that shapes our theology. In Mark 8:22-25, we read about Jesus healing a blind man at Bethsaida. Jesus heals him, but the change in his vision takes time. After Jesus spits in the man’s eyes and put’s his hands on him, the man opens his eyes and sees, but not clearly. Jesus lays his hands on his eyes again and it says, “Then his eyes were opened, his sight was restored, and he saw everything clearly.” The man could have been content with being able to see distortions, after all this was better than being blind; however, he went back to the great physician to see clearly! Think about the stages we see in the passage: before Jesus the man was blind, the first healing restored sight, and the last healing truly opened his eyes! I can’t help but to think how we are like the blind man and how many of us are walking around with distorted vision, distorted theology, because we think we are seeing clearly because an expert told us that this is how it is. But what if we have the wrong lenses through which we are viewing God and His leading. The Pharisees had the wrong lens and it resulted in them missing out on embracing Jesus. He states in John 5:39, “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me.” In other words, the only way to read the scriptures is through the lenses of Jesus. One final note about lenses and theology. Most of us should go for an eye exam every year because our vision changes as we get older. The old glasses don’t work as well as they used to and we need an adjustment in our lenses. Likewise, matters of faith will change as we get older. Paul writes in 1 Corinthians 13:11, “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.” It is good and healthy to challenge the lenses through which we perceive theological matters, as well as matters of the world. One of the things that I appreciate about international travel is to see the world through a different cultures perspective. I enjoy dialoguing with those of other faith perspectives because I value the opportunity for an “I” exam, as my beliefs, assumptions, and attitudes are challenged. I value my religious upbringing; I just wish they encouraged me to challenge “my vision” by openly questioning “their vision.” May we be a community that invites questions and embraces the mystery of faith. While we look at things through different lenses, we, like Paul, resolve to know only one thing with certainty--Jesus Christ and His crucifixion for us (1 Corinthians 2:2). Resist the Tyranny of the Unchangeable3/25/2020 Irish writer, Frank O’Connor, told the story of two boys standing beside a tall orchard wall launching a small, felt, round object up in the air like a Frisbee. If you had been there to see them, it would have looked strange—even foolish. With the enthusiasm of a college graduate, one of the boys hurls his hat and you arrive just in time to see it leave the hand of its owner and travel high—up and over an imposing and significant wall. You might have wanted to call out and say, “Why did you do that? Now you are going to have to climb over and get it!” To which, the boys would reply with sly and knowing grins, “Exactly. That’s the whole idea.” I appreciate this story because it teaches us to not only dream big dreams but actually to dare to do the impossible. Often, our thoughts on focused on small matters, which not only depletes us of our energy and diverts our attention, but it keeps us from achieving great things for the Kingdom of God. We worry over money, careers, current events, and even sports. Our worry may seem justifiable from a worldly perspective, but not according to the directives in Holy Scripture. Worrying robs us of our power to move mountains and is a sin against God. Jesus instructs us not to worry “about your life, what you will eat or drink; or about your body, what you will wear” (Matt. 6:25) because our “heavenly Father knows that you need all these things” (v. 32). Our job is to “seek first His kingdom and His righteousness” and the result will be that the small matters will be taken care of by our Father (v. 33). God wants our trust as an expression of our faith (Heb. 11:6), but there is another reason that He tells us not to worry: it robs us of our daily grace. Each day we are apportioned an amount of grace (James 4:6) and that grace is to be combined with our faith to be used for great things. Worry diverts our energy from the great to the mundane. What does it mean to seek God’s kingdom as Jesus commands? First, it is the recognition that Jesus is King and we are to do what He tells us to do through His Word and His Spirit. Jesus tells us to do what He did while He was here on earth. “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father” (John 14:12). What an awesome responsibility and privilege to join in the redemptive work of Christ and do even greater things that He did while here on earth. What did he do on earth? According to Acts 10:38 (NLT): “And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him.” The Spirit came upon Jesus to do GOOD for others. When we worry then, we are using our spiritual energies on the futile and mundane. We are unable to change circumstances through worry and we are unable to be used to do the good work that God has planned for us to do (Ephesians 2:10). Often our energies are exhausted on mundane matters because we do not see them as such. The dictionary defines mundane as “of this earthly world rather than a heavenly or spiritual one.” Jesus tells us that this world will pass away. Therefore, we should be investing our energies in the eternal matters of His kingdom (Matthew 6:19). Kingdom focus puts this world in perspective. We lose perspective when we lose our focus. Sometimes we allow ourselves to be distracted by the small things because it affords us a convenient excuse to ignore the larger matters. We actually welcome distraction and worry because we get the appearance of doing something while actually doing nothing. Here is an example: “I can’t serve right now because I have so many issues going on in my life. I just can’t do it.” This excuse is used so many times that I just do not even pay it mind because here is the truth: In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). There is always going to be problems, but we have been given the strength to overcome them so that we can continue to work for the King rather than demanding the King work for us. Distraction leads to inaction or misdirected energies. We try to manipulate small matters because it seems to impossible actually to do something BIG. One commentator summarized Pope Francis’ message during a United States trip: “resist the tyranny of the unchangeable.” We should never believe that positive change is not possible. Jesus tells us “What is impossible with man is possible with God” (Luke 18:27). God wants to do the impossible through YOU—are you willing to toss your cap over the wall? The question that I continually face is “Am I willing to lay down my life so that others may live?” This is a terribly haunting and troubling question. What does it really mean to lay down one’s life? Is it just a matter of giving up a heartbeat for another, or is it also allowing one’s heart to break, so that others may live? I tend to think it is to be willing for both to happen, not only for our friends, but also for our enemies. The death of Jesus represents both concepts in regards to laying down one’s life. “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23). In 2013, God sent me two treks to begin to show me what this means. He sent me to Kenya to look into the eyes of the orphaned, and He sent me to our streets to look through the eyes of the homeless. Through these experiences, He broke my heart. He showed me how apart from His grace, that I too am spiritually orphaned and homeless. He then called me to give more of my life “so that others may live.” Recently, I was led to the story of Esther, who was a Jewish queen of the Persian King Ahasuerus. She was out of place, and living between two different worlds—of the Jews and the Persians. Her uncle, Mordecai, informed Esther of a decree that would exterminate the Jews. Esther was reluctant to speak because of her fear of the King, but Mordecai replied to her: “Do not think to yourself that in the king's palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?” (4:13-14). I believe I was led to this passage because I am frequently concerned about things, and yet, I do not speak up. I am concerned that we as a corporate “Church” are shutting the “door of the kingdom of heaven in people's faces” (Matthew 23:13). The church is quick to recite John 3:16, but neglects to understand the amazing teaching found in the next verse: “For God did not send his Son into the world to condemn the world, but to save the world through him.” This verse is further illuminated in John 12:32, when Jesus says: “And I, when I am lifted up from the earth, will draw all people to myself.” Notice that the message of God’s son is not condemnation, but acceptance for everyone! The Church, which bears the name of Christ, must share in dispensing the amazing grace and unconditional love that He demonstrated in His life, teachings, and death. The love of Jesus is incarnational and we are called to model it! Incarnational love means that we model the spirit of Christ as found in Philippians 2:1-11, and engage in the ministry described in Luke 4:18-19: “The Spirit of the Lord is on me, because He has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” Jesus did wait for people to come to Him, but He came to us! He came not to condemn, but to love and to show us the Father. He came to heal us and to sanctify us! Jesus tells us:"Peace be with you! As the Father has sent me, I am sending you." Jesus came to tear down “the dividing wall of hostility” (Eph. 2:14), and to “reconcile to Himself all things, whether things on earth or things in heaven” (Col. 1:20). And, Paul exhorts us to be Christ’s ambassadors as we continue in the similar ministry of reconciliation! (2 Cor. 5:20). Dealing with Hurtful "Christians"6/15/2018 For most of my life, I have always been “controversial” in my opinions, beliefs, and advocacy. But, I have a confession…I don’t like being controversial. My preference would be to live the “simple life” in quiet and out of the public eye. One of the main reasons is that people scare me, not because I have social anxiety, but the behaviors and words of people are many times more harmful, then they are comforting. Just this morning I awoke to a Facebook comment that told me: “May God have mercy on your soul” (Basically telling me that I am going to Hell). This message was from a “Christian” sister who insists that she does not need help interpreting the Bible, she just needs to read it and believe it. The irony is that both Jesus, the Son of God, and the Apostle Paul state that sacrificial love is the key (Matthew 22:40) and fulfillment to the law (Romans 13:10). And so the condemnation that I received for the purpose of defending the faith, actually ran counter to the core message of the Bible: LOVE. My response to her was, “Thank you for the prayers! May God bless you.” This individual was not the first, and (sigh) she will not be the last. I wish it was so easy to dismiss the criticism and judgments of others, but the truth is—IT HURTS! We all desire to be loved and accepted, and people always come up short on the love and acceptance end. So, do I retreat? Nope. Why? Dietrich Bonhoeffer said it best: “Jesus Christ lived in the midst of his enemies. At the end all his disciples deserted him. On the Cross he was utterly alone, surrounded by evildoers and mockers. For this cause he had come, to bring peace to the enemies of God. So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work. 'The kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared' (Luther).” From Life Together: The Classic Exploration of Faith in Community The enemies of Jesus were the religious…but He sacrificially loved them and loves us—to the very end. If we are followers of Jesus, then we must follow His example of sacrificial love, even for our enemies. We must also practice self-love because we are to love our neighbors as we love ourselves (Mark 12:30-31). How do we practice self-love? We practice is by basking in the Father’s unconditional love for us! When I am condemned, shunned, criticized, mocked or scorned, I choose to remember that I am never alone and I am loved beyond comprehension. Meditating on these verses help: “31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”[j] 37 No, in all these things we are more than conquerors through him who loved us.38 For I am convinced that neither death nor life, neither angels nor demons,[k]neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8) “Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.” (Deuteronomy 31:6) “Who are you to condemn someone else's servants? Their own master will judge whether they stand or fall. And with the Lord's help, they will stand and receive his approval.” (Romans 14:4) Psalm 91- Read Here I also turn on some good music that feeds my soul. I really appreciate Matt Maher’s “Your Love Defends Me.” The important thing is to remember that we are not defined by the opinion of others, but only by the Father. The Father loves us with an everlasting love (Jeremiah 31:3) and that we are the apple of His eye (Zechariah 2:8). Always remember, “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love” (1 John 4:18). Trust that God’s love is big enough for you and your enemies. As a final note, allow me to address those who like to shun others in the name of Jesus, the Bible, or your religion: STOP. Jesus, the Word made flesh, says these are the GREATEST commandments: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40) Jesus adds to these commandments: “A new command I give you: Love one another. As I have loved you, so you must love one another” (John 13:34). There is no scholarly debate on these verses! Further there are no debates on the following that expound upon the themes of love, grace, and redemption in the community:
We can disagree on interpretations of scripture, but we must remember to Major on the Major and Minor on the Minor. As the old saying reminds us: “In Essentials Unity, In Non-Essentials Liberty, In All Things Charity.” Love is the fulfillment of the law (Romans 13:10; Galatians 5:14). THE WORD made FLESH in JESUS said: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30). And, when the Pharisees attempted to get Jesus to condemn the woman caught in the act of adultery, He said: “Let any one of you who is without sin be the first to throw a stone at her”… Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (John 8:1-11). When we stand before the judgment seat of God, I do not think He will ask us “Why did you love too many people?” or “Why did you let so many people in My Church?” Rather, the words of Jesus may echo in the time of judgment when we may hear: “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to… Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel.” (Matthew 23:13, 23-24) God doesn’t want us to pull from His garden of souls, He just wants us to water them with love (Matthew 13:24-30). Right Answers to Wrong Questions6/13/2018 My life has been interesting and filled with diversity, to say the least. I grew up between two religious traditions: Judaism and Christianity. My parents were divorced very early in my life, and I now have four parents with four very different families. My career fields in the past decade have spanned: higher education, nonprofit, government service, political campaigning, business, and one day as a substitute teacher (that is a whole other story). I have walked with senators, slept with the homeless, cried with the mourning, and rejoiced with the happy. I have failed more than I have succeeded. It is through this multi-faceted lens that I approach my faith, the scriptures, and our world. The purpose of this article is to give you a glimpse into my views on faith and society. Frequently, I am asked a question similar to this: "Do you believe that _____ is a sin?" One can fill in the blank with all sorts of vices, but all too frequently the blank is filled with the vice of others, rather than the plank in our own eyes (Matthew 7:5). The question is seldom asked without a prejudice associated with it, whereby we seek to justify our actions (Luke 10:29). We all have a lens through which we approach the world, but we all do not acknowledge it; therefore, we cannot challenge it. The Apostle Paul states that we "see through a glass darkly" (1 Corinthians 13:12). We must understand that we are in the dark before we ever attempt to find the light. In so many places in society, we have been told: "There are no stupid questions." As an academic who has lectured in front of countless students over the past decade, I can say with certainty that there are stupid questions. More specifically, there are wrong questions for which we might have the right answers. In supervising doctoral students in writing their dissertations, I spend a great deal of time challenging their research questions. One may find it interesting that the hardest part for many doctoral students is not writing the dissertation document, but in formulating good research questions. The questions are more important than the answers, which is a difficult concept for many because we want the right answer, not more questions. We want to get an "A" in a course because we got the right answers, not because we left the class with more questions than answers. We are not comfortable with ambiguity and mystery, and yet these are essential elements to faith. Wrong questions emerge from opinions, bias, and ignorance. Jesus frequently dealt with wrong questions and He frustrated the one who asked the question by not giving an answer to their question but instead reframing both the question and the answer. Take a look at the Gospels and you can see why the religious leaders hated Him so much. He disputed their established answers by challenging their questions. He demonstrated that God was more interested in challenging the process than He was with the outcome (Hebrews 5:8; 12:2). After all, Jesus knows the outcome because He is author and finisher of our faith (12:2). Wrong questions emerge from opinions, bias, and ignorance. Jesus frequently dealt with wrong questions and He frustrated the one who asked the question by not giving an answer to their question but instead reframing both the question and the answer. Take a look at the Gospels and you can see why the religious leaders hated Him so much. He disputed their established answers by challenging their questions. He demonstrated that God was more interested in challenging the process than He was with the outcome (Hebrews 5:8; 12:2). After all, Jesus knows the outcome because He is author and finisher of our faith (12:2). As a student, frequently I would find myself frustrated with instructors who said that we should not worry about the grade, but focus on the learning. My frustration was rooted in the fact that in this life grades matter! And, if grades did not matter, then why give me a grade at all? The pursuit of a good grade caused both good and bad actions: I studied, and I cheated. After all, I needed a good grade. The focus on the outcome proved detrimental to my learning process. The biblical law is focused on outcome to demonstrate that we cannot earn a good grade in God’s kingdom. The purpose of the law is described in Romans 5:20: "God's law was given so that all people could see how sinful they were. But as people sinned more and more, God's wonderful grace became more abundant." Jesus takes away the grade, not by dismissing it, but by fulfilling it (Matthew 5:17). “He canceled the record of the charges against us and took it away by nailing it to the cross” (Colossians 2:14). Jesus passed the test, and now we don't have to worry about the wrong questions, but we can focus on the right answer! Jesus is the right answer! God replaces our performance-shamed based worth, with a grace-based value! Having received my doctorate in 2013 has freed me from having to take tests and answering the questions that some outside authority has imposed upon me to answer. It has been so freeing because it has provided me with the time to challenge my questions. However, as noted above, I am still frequented with the questions of others, which is a challenge, opportunity, privilege, and burden. People desire the right answers because they are uncomfortable with questions. I understand this desire, and it is found in the pages of scripture. Take for example Exodus 3:13-14: "Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’” I can imagine that this was not a fulfilling answer to Moses. The reason that the answer was not fulfilling is that it was a bad question rooted in bad motives—Moses was trying to get out of doing what God wanted Him to do because He was scared. Our motives are the biases that frame our questions. God challenges our motives. Our love for God, neighbors, and enemies should be the motive that fuels our questions (Matthew 22:40) because LOVE is the fulfillment of the law (Romans 13:10). Jesus forewarns: “Because of the increase of wickedness, the love of most will grow cold" (Matthew 24:12). This passage is a warning to the CHURCH, not the world. The word for love in the Greek used here is AGAPE. According to Gotquestions.org: "The essence of agape love is goodwill, benevolence, and willful delight in the object of love. Unlike our English word love, agape is not used in the New Testament to refer to romantic or sexual love. Nor does it refer to close friendship or brotherly love, for which the Greek word philia is used. Agape love involves faithfulness, commitment, and an act of the will. It is distinguished from the other types of love by its lofty moral nature and strong character. Agape love is beautifully described in 1 Corinthians 13.” Agape love comes from God and belongs to the children of God, but Jesus tells us that it will grow cold in the latter days. As our love grows cold, so our questions emerge not from a sincere desire to learn but to win by justifying ourselves and attempting to earn a grade in Heaven that we could never earn. The more I study, the more I am reminded of how much I do not know or could comprehend. As we study His Word (2 Timothy 2:15), we should come to appreciate the incredible beauty of Grace, the foolishness of humankind, and the wisdom of God. I think it is time to put simple questions and arguments aside: "When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me” (1 Corinthians 13:11). Trust that God is more than capable of handling the arguments of our day. In the meantime, individually and collectively we should “continue to work out [our own] salvation with fear and trembling” (Philippians 2:12). And we must remember this one, unalterable truth: “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners--of whom I am the worst” (1 Timothy 1:15). Drop the stones and run to the cross! It was two years ago today, June 12, 2016, that our nation witnessed a mass-killing at the Pulse Nightclub in Orlando, Florida with 49 people killed and 53 others wounded. I was sickened by this news, but I also felt disheartened by the apathy and indifference of the majority of the American Christian church. (Note: Part of what is written in this blog was from writings of mine during that time period.) “People are suffering, and God’s people need to be there with them, loving them, and standing in the gap for them,” I thought. Wherever people are suffering, God’s people are called to stand by their side—in prayer and sacrificial loving actions. After the Orlando shooting in the Pulse nightclub, there were statements found in newspaper articles and op-eds that referred to the nightclub as a form of “church” for the LGBT community. It was a form of 'church' because it offered this community a respite and safe harbor to be themselves. One particularly meaningful quote was by a gay man who regularly went to Pulse: “While a lot of people turn to churches, LGBT communities are often forced to use nightclubs as our safe haven, and Pulse was mine. Although I had built armor to defend myself from the hatred that was spewed to me when I came out (including some from my own mother), the reality was that I still hated myself because of my identity as a gay man. It didn’t help that I had grown up in a church that had conditioned me to hate myself for loving other men.” These sentiments are reflected in countless stories, and they cause me grief over my silence and lament for the Church that I love. The Church is supposed to be the place for everyone to hear the Good News, but sadly, it has turned many away because the love of most has grown cold. Unfortunately, I have encountered, witnessed, and experienced similar stories. One statement I heard from a gay man, who has a great heart and loves God, was: “I would go to church, but I am not welcomed there.” While I found this disturbing, I also have to say that it is true. As I continued my reflection of this tragedy in my time with God, I have felt a burning in my heart to speak up for the LGBTQ community and to challenge the assumptions, interpretations, and prejudices that have polluted our message. For a while, I attempted to remain silent, preferring the status quo “peace” then to thrust myself into the fray. After all, I have personally witnessed the “bible slamming” that happens when someone speaks up from within the Christian community. However, the Pulse nightclub tragedy was a turning point in my life. How could I remain silent? The Anglican Bishop Desmond Tutu wrote, “If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.” As I continued to pray in the aftermath of the Pulse nightclub tragedy, I was led to the story of Esther, who was a Jewish queen of the Persian king Ahasuerus. She was out of place and living between two different worlds—of the Jews and the Persians. Her uncle Mordecai informed Esther of a decree that would exterminate the Jews. Esther was reluctant to speak because of her fear of the King, but Mordecai replied to her: “Do not think to yourself that in the king's palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?” (4:13-14). I believe I was led to this passage because it was time for me to speak ”for such a time as this.” If I did not speak, then I am complicit in shutting the “door of the kingdom of heaven in people's faces” (Matthew 23:13). The church is quick to recite John 3:16, but neglects to understand the fantastic teaching found in the next verse: “For God did not send his Son into the world to condemn the world, but to save the world through him.” This verse is further illuminated in John 12:32 when Jesus says: “And I when I am lifted up from the earth, will draw all people to myself.” Notice that the message of God’s son is not condemnation, but acceptance for everyone! The Church, which bears the name of Christ, must share in dispensing the incredible grace and unconditional love that He demonstrated in His life, teachings, and death. In our acceptance of everyone, including the LGBTQI community, we must work together to strive toward holiness. We must remember that holiness is not made possible by works, but by faith alone (Romans 3:28-30). Paul states in Ephesians 2:8, “For it is by grace you have been saved, through faith--and this is not from yourselves, it is the gift of God.” Our faith calls us to accept His grace, which then unleashes the creative and regeneration works of the Holy Spirit in making us a new creation in Christ Jesus (2 Corinthians 5:17). If Jesus is the author and finisher of our faith (Hebrews 12:2), then should we not trust Him, not only for ourselves but also for others, to finish that which He has started (Philippians 1:6)? If we ere, let us always do so in being too loving and too gracious. I have never read a story in the Bible where anyone was condemned by God for loving or sharing too much. Since that terrible day on June 12, 2016, I have come to trust more and more in God's amazing grace, not just for me, but for everyone! I have come to understand that there are many more questions then answers on this side of eternity. But, I am comforted in knowing that God is big enough to handle them all and His love is strong enough to calm us in the midst of the unknown. As the old song goes, "My hope is built on nothing less Than Jesus Christ, my righteousness; I dare not trust the sweetest frame, But wholly lean on Jesus’ name." We must remember these wise words: “In essentials, unity; in nonessentials, liberty; in all things, love.” AuthorDr. Rob Weinstein is the Founding/Senior Pastor of Bethany Grace Community Church in Bridgeton, NJ. He is also a Professor of Business Studies/Academic Director/Chair of Human Resource Management Studies. He is the Founder of the M25 Initiative, a nonprofit dedicated to ending homelessness and food insecurity in Cumberland County, NJ. Archives
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